This past weekend I was at a 3-hour workshop hosted by the Yoga Teachers Association (YTA) of the Hudson Valley. The workshop, Yoga Nidra & Restorative Yoga, was led by Mona Anand, someone with whom I was already familiar having been introduced to her by a yoga colleague who extolled Mona’s training and online Yoga Nidras. I was eager to learn more and purchased Yoga Nidra to Lift Your Spirits on iTunes; it did not disappoint!
As with her iTunes album, the in-person experience did not disappoint either. During the first 15 or 20 minutes Mona shared a bit about her background and provided an overview of what the remainder of the workshop would entail. From there she guided us through Restorative yoga followed by a 35-45 minute Yoga Nidra. The final 30 minutes consisted of elaboration and discussion based on a summary handout she provided. For more about Yoga Nidra in her own words, read Mona’s Introduction to Yoga Nidra. Be sure to scroll the page because the section about the Benefits of Yoga Nidra comes after the email slot for subscribing.
WHAT IS YOGA NIDRA?
The quick answer is that it is an experience somewhere between sleep and wakefulness, and you are led into that place by someone who continually speaks as they guide your attention (not your movement) to various parts of the body. This is different from Savasana, which is the final resting pose after any yoga practice and is a quiet practice. At the end of the practice Mona added that Yoga Nidra is designed to release thoughts and feelings, but not to analyze those thoughts or feelings.
Mona’s approach to Yoga Nidra consists of nine steps and was developed by her and Alan Finger. The Yoga Nidra that I have experienced in the past has usually consisted only of what is Step 4 in this approach. The steps below, with some commentary by me, are from the handout shared at the conclusion of the workshop, copyrighted by Mona Anand and Alan Finger, 2008-2018.
1. Ekagrata – planting an image on the screen of the mind
Begin lying on the back with any support necessary to provide warmth and comfort. In this step you are guided to check in with your inner state as you draw your senses inward. Mona used the imagery of visualizing a flame at the third eye, that space between the brows.
2. Asana with nyasa – pre-yoga nidra asanas
The physical practice of yoga consists of poses (also called asanas). In looking up the meaning of “nyasa” I learned it is a series of touches on specific locations on the body. In the case of Yoga Nidra, these are not physical touches but visualized touches (more on this in Step 4.) As Mona guided us through asana she moved the flame down the body through the chakras. Typically chakras move from the bottom to the top, but she intentionally guided top-down to help draw us inward. She especially wanted us to focus on places where the body holds tension at the back of the neck and in the hips.
3. Pratyahara (antar mouna) – letting the mind move from sound to sound
Pratyahara refers to the withdrawal of the senses. During this phase Mona first guided us to listen to sounds around the room as we become aware of “antar mouna,” the practice of becoming aware of external sensory perceptions. From there she led us to draw our senses inward, pratyahara.
4. Rotation of Awareness – moving the mind through the body
This is the portion of Yoga Nidra with which I was familiar, having been led through it multiple times over the years. The guided travel through the body is intentional in its sequencing. The rotation is designed to clear the conscious mind, relax the physical body and increase body awareness, neurologically creating a circuit of energy in the brain, thus letting you go to the hypnogogic state. This is the state immediately before falling asleep. I have usually experienced this as a slow flow through the body where my attention was guided first fully to one side of the body, starting with a pinky finger and wending its way to the same side little toe, and then traveling the same route on the other side, leading to deep relaxation. When Mona guided this she “pinged” the body parts, thus pinging the brain, and had us travel from the feet upwards.
5. Nirodha – counting the breath backward
Starting with the number 11, count each breath going backwards. Since self-counting can tend to put people to sleep, Mona’s voice was intentional here in order to help people remain awake. Nirodha deprograms the mind and brings it to the present moment.
6. Pairing of Opposites – creating opposite sensations and emotions
The purpose of this step is to clear the subconscious mind and release emotional tension. The opposites are meant to induce a feeling of heaviness as muscles relax. Mona noted that the pairing of opposites is useful for people with PTSD to help them experience the range of what they miss when blocking out sensations. As she explained, you “cannot feel one side of the coin unless you can feel the other.” Examples of opposites include:
7. Rapid Visualization – fast moving images
In this step the unconscious mind is cleared, relaxing it so it can purge itself of painful memories. It is meant to be quick and consists of reference points to release what is in the subconscious so that it can “take out the garbage.” I enjoyed listening to the items but did not retain them and in the discussion that followed was tickled to hear one person list almost all of the items:
- best childhood friend
- hot cocoa
- warm sand
- white petals
- smell of lavender
- mother’s eyes
8. Long Visualization – guided imagery
I have been guided through visualizations before and every time, including this one, I get lost somewhere along the line. It’s not that I do not know where I am, rather I simply tune out any speaking and eventually come back “online” usually towards the latter part of the visualization. This portion of Yoga Nidra frees one from being trapped by the boundaries of time and form, which is known as “maya.” It is a safe bubble.
9. Sankalpa – order from the conscious mind to the subconscious
This is done seated and invites each person to set an intention before leaving. It is more productive to give instructions to the subconscious mind. Mona notes that in more advanced Yoga Nidra a seated meditation may be added between Steps 8 and 9.
Mona shared a way to think about how our brains deal with negatives and positives. She said negative emotions stick like velcro, whereas positive emotions slide off like teflon because we are wired to remember the one negative event (or comment) rather than the twenty positives. This comes from very early human history, when remembering the location of the one hungry lion (who might want to eat you) was more important than thinking about the twenty smaller animals you killed that day for food.
If you ponder those thoughts, you may perhaps see a similar pattern in yourself, noticing how the single slight can overtake the many positive interactions in a given day. This is likely why practices such as keeping a gratitude journal or doing the “Three Good Things” practice can be so beneficial.
That’s Mona in the left photo, leading the discussion after the experience. The workshop was packed and the room was quite chilly. We had been forewarned about the temperature so I dressed in layers (yellow arrows in second photo are pointing to me). Nothing like a mirrored wall to make the room seem larger and some of us seem to be in two places at once. 😉 I had the delight of sitting next to Paula, one of my three 200-hour Yoga Teacher Trainers (she is in the red top to my left.) Photos are from Mona’s Instagram feed.